EAST TAMPA CHRISTIAN CHURCH

7824 S. 24th Ave., Tampa, Fla. 33619 / (813) 626-2507

Terry Tyree, Minister

September 15, 2024

ORDER OF WORSHIP

Announcements

Prayer

Sermon

The Blind Beggar (Part 1)

Invitation Song

At the Foot of the Cross

Communion Song

Glorious Day (Living He Loved Me)

Communion / Offering

Roger Jenkins

Praise Songs

Take My Life, and Let It Be

Lord, I Lift Your Name on High

Thank You, Lord

Closing Prayer

“O death, where is your victory? O death, where is your sting?”

ON THE CALENDAR

Sunday - Sunday School: Adults, 9 a.m., Children, 9 and 10 a.m., Worship, 10 a.m.

Tuesday - Hunger-Free Mission food and clothes sharing, 10 a.m.

Wednesday - Bible study and prayer meeting, 6 p.m.

Thursday - Mission fellowship dinner, 5:30 p.m.

THIS AND THAT

Birthday this week: Dan Hefner (today)

General fund offerings last week: $2,250

Meditations next week: Bob Bellone

FROM THE WORD

As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening.


Luke 18:35-36



The light shines in the darkness, and the darkness has not overcome it.

John 1:5


Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going.

John 12:35


The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

1 Corinthians 2:14

ADDITIONAL

WHAT DOES IT MEAN TO WALK IN THE LIGHT?


To “walk in the light” is a common metaphor within Christian culture. It is often taken to mean “acting correctly” or even “living openly.” Biblically, however, the phrase has the idea of relinquishing sin by following Jesus.


The only Old Testament occurrence of this precise phrase is in Isaiah 2:5, “O house of Jacob, come and let us walk in the light of the Lord.” The Psalms contain similar phrases (56:13; 89:15), as does Isaiah (9:2; 50:10-11; 59:9).


In the New Testament, “walking in the light” is directly related to following Jesus, who said, “I am the light of the world. He who follows me shall not walk in darkness, but have the light of life” (John 8:12). While this verse does not directly say, “Walk in the light,” it pointedly warns of doing the opposite; therefore, those who follow Jesus are “walking in the light.”


To “walk” is, in short, to live one’s life. One’s lifestyle or way of life can be considered a “walk.” The word also indicates progress. Walking is related to growth; it is taking steps toward maturity. “Light” in the Bible can be a metaphor for life, happiness, righteousness, or understanding. The Bible is clear that light comes from God, the “Father of the heavenly lights” (James 1:17). He is the opposite of evil. Putting it all together, “walking in the light” means “growing in holiness and maturing in the faith as we follow Jesus.”


The apostle John repeatedly used the “light” metaphor in relation to the Messiah. For example, he writes Jesus is “the true light that gives light to every man” (John 1:9). In 1 John 1:7 he says, “If we walk in the light as He [God] is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” In verse 5, John says that God’s very nature is light. Jesus, then, is the conduit or provider of light to the world.


Our Christian duty is to live in the light God gives: “Now you are light in the Lord. Walk as children of light” (Ephesians 5:8). When we walk in the light, we cannot walk in darkness. Sin is left in the shadows as we let our light “shine before men” (Matthew 5:16). It is God’s plan for us to become more like Christ (1 Thessalonians 4:3).


“Walking in the light” means we consider Jesus as “the light” in this world, and we “walk” in that light by following His precepts, living in His power, and growing in His grace.


gotquestions.org

TODAY IS THE DAY OF SALVATION

The invitation at the close of each worship service extends an opportunity for anyone outside of Christ to unite with him and become a Christian through belief (John 3:16); repentance (turning away from sin,

Acts 2:38); confession of belief in Christ (Romans 10:10); baptism into Christ for forgiveness of sins and the gift of the Holy Spirit (Mark 16:16, Acts 2:38, Romans 6:1-8) and devoting the rest of your life to

Christ (Matthew 10:22).

The Lord’s invitation also is open to anyone desiring to rededicate his or her life to Christ; to baptized

believers wanting to transfer their membership to this congregation, or to request prayer support.

ABOUT US

For more than a half-century, we have been a restoration plea fellowship in unity with other independent New Testament church bodies. Certainly, we are not the only Christians, but we are Christians only.

In that regard, we assume no denominational name. We observe the Lord’s Supper every Sunday to honor him and reflect upon his great sacrifice on our behalf (Acts 2:42, 1 Corinthians 11:23-28, Hebrews 10:25).

We teach directly from the Bible. Where it speaks clearly – such as the Gospel plan of salvation and other directions or commands – we seek unity. In matters of opinion, where the Bible does not expressly speak, we seek liberty. In all things, however, we speak love for one another, just as Jesus loved us and laid down his life for us!

If you agree with these matters, please join us to proclaim salvation and unity to those who need to hear it in the name of our blessed Lord and only Savior, Jesus Christ. We urgently invite you to do so since his glorious return is imminent.

OUR ELDERS

Jim Fairchild (813) 361-7809 jfairchild@famins.com

Dan Hefner (813) 244-9843 danshirlh@msn.com