7824 S. 24th Ave., Tampa, Fla. 33619 / (813) 626-2507
Terry Tyree, Minister
ORDER OF WORSHIP
Announcements
Prayer
Sermon
Invitation Song
Communion Song
Communion / Offering
Praise Songs
Roger Jenkins
Praise songs Our God
Living Hope
Scars
This Is Amazing Grace
Closing Prayer
“O death, where is your victory? O death, where is your sting?”
ON THE CALENDAR
Sunday: Sunday School: Adults 9 a.m., Children 9 and 10 a.m.
Worship, 10 a.m.
Tuesday: Hunger-Free Mission food and clothes sharing, 10 a.m.
Wednesday: Bible study and prayer meeting, 6 p.m.
Thursday: Bible study, 10 a.m.
THIS AND THAT
Offerings last week: $ 16,891 (general fund)
Meditations next week: Bob Bellone
FROM THE WORD
“Grace” is one of the most frequently used biblical words. At the same time, it may be one of the most commonly misunderstood biblical words. Many religious people mistakenly believe that grace refers to something that is free but also something that is unconditional. It is true that the grace of God, by which we are saved, is free. Ephesians 2:8 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” And Romans 3:24 states we are “justified by his grace as a gift, through the redemption that is in Christ Jesus.” However, the fact that one is saved by the grace of God and that His grace is freely available does not mean that salvation has no conditions. In other words, the freeness of salvation by God’s grace does not mean there is nothing a sinner has to do to be saved.
This misunderstanding (or intentional distortion by some) of the meaning of “grace” has created a huge problem regarding the salvific works of the church. The misconception of the word has been used by its religious proponents to dissuade people from being baptized. They argue that, if one is saved through baptism, then salvation is not free, and baptism is a meritorious work to earn salvation. Such a claim is a misunderstanding or distortion of the truth that is hindering people from being saved.
The fact that the forgiveness of our sins is a gift bestowed upon us by God’s grace does not mean that we don’t have to meet conditions to receive it. The Bible teaches that salvation is in fact conditional. The “baptism of repentance for the forgiveness of sins” is a condition (Mark 1:4;). This is evident when the Jews, after hearing Peter’s Pentecost sermon, asked “What shall we do,” and Peter instructed them to “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). Why is baptism a condition? It is because the washing away of sins happens only by the blood of Jesus, and baptism is the means by which one can come in contact with the blood of Jesus and “wash away [his or her] sins” (Acts 22:16). It is also because baptism is the only means God gave for sinners to die and be buried into Christ’s death so that they can be “raised…[to] walk in newness of life” (Romans 6:3-4). Thus, baptism is the condition to receive the redemption of Jesus that ultimately justifies us according to God’s grace (Romans 3:24). And such a condition does not contradict the freeness of grace of God for salvation.
Therefore, it is a misunderstanding or a distortion of the word of God to say that the freeness of God’s grace for salvation also means unconditionality. Such a belief nullifies the true meaning of God’s grace because it dissuades people not to receive it on His terms by, meeting its conditions, namely baptism. The tragic result of this misconception is that many will believe they are saved by God’s grace even though they are not. The deception is simple, but the effect is devastating to so many souls.
Buford (Ga.) Church of Christ
ADDITIONAL
See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.
Hebrews 12:15
TODAY IS THE DAY OF SALVATION
The invitation at the close of each worship service extends an opportunity for anyone outside of Christ to unite with him and become a Christian through belief (John 3:16); repentance (turning away from sin,
Acts 2:38); confession of belief in Christ (Romans 10:10); baptism into Christ for forgiveness of sins and the gift of the Holy Spirit (Mark 16:16, Acts 2:38, Romans 6:1-8) and devoting the rest of your life to
Christ (Matthew 10:22).
The Lord’s invitation also is open to anyone desiring to rededicate his or her life to Christ; to baptized
believers wanting to transfer their membership to this congregation, or to request prayer support.
ABOUT US
For more than a half-century, we have been a restoration plea fellowship in unity with other independent New Testament church bodies. Certainly, we are not the only Christians, but we are Christians only.
In that regard, we assume no denominational name. We observe the Lord’s Supper every Sunday to honor him and reflect upon his great sacrifice on our behalf (Acts 2:42, 1 Corinthians 11:23-28, Hebrews 10:25).
We teach directly from the Bible. Where it speaks clearly – such as the Gospel plan of salvation and other directions or commands – we seek unity. In matters of opinion, where the Bible does not expressly speak, we seek liberty. In all things, however, we speak love for one another, just as Jesus loved us and laid down his life for us!
If you agree with these matters, please join us to proclaim salvation and unity to those who need to hear it in the name of our blessed Lord and only Savior, Jesus Christ. We urgently invite you to do so since his glorious return is imminent.
OUR ELDERS
Jim Fairchild (813) 361-7809 jfairchild@famins.com
Dan Hefner (813) 244-9843 danshirlh@msn.com